Where Do You Draw the Line? Technology in Hunting

There is an issue that has become increasingly relevant in recent years as technological advances in hunting equipment have begun to outpace our conversations around its use. It’s a debate I’ve heard in different settings and for various purposes, but it comes down to a question that is personal, legal, and ethical in nature: where do we draw the line in our use of technology in hunting?

In any discussion of technology in the outdoors, there are people at both ends of the spectrum. The purists insist that the best way to experience the natural world is stripped of gadgetry, while those at the other end of the spectrum point to increased safety and comfort in embracing technological advances. In hunting, however, this debate involves another aspect that makes it all the more important to engage. Using technology to increase hunting success necessarily has an ethical question: is technology increasing our chances of success to the point and on the scale that we are moving away from what we collectively understand as the principle of “fair chase”, and if large groups of hunters are increasingly successful, will this necessitate changes to conservation and management policies?

There are three main aspects to the issue of the place of technology in hunting: personal choice, the legal obligation to regulate hunting, and the ethical implications of technology. The simple element of personal choice is certainly the most arbitrary aspect of this discussion and therefore the one that I find least interesting and compelling in my own conversations on this matter; but I’ll address it briefly.

Proponents on one side or the other about the use of technology far too often lack clearly articulated reasoning. Too often, the debate is just one more basis for division and self-righteousness among hunters that doesn’t advance either the discipline of hunting or our understanding of its place in wildlife conservation. I’ve said before that I disagree with the proposition that we are all in this together and need to support other hunters no matter what. I just don’t think that’s true in any area of life; however, it’s also important that we don’t find superfluous reasons for division.

Bowhunting is a common site of this debate, with traditional archers  decrying the use of fancy cams and sights on compound bows and compound shooters claiming that crossbows shouldn’t even be allowed in archery seasons. Compound-Bow---Prime---RIZE-AP-L Then, we hear bowhunters in general criticize the long-range nature of rifle hunting, claiming that by enabling the hunter to shoot from far beyond the effective range of the animal’s senses, it unfairly decreases the animal’s chance for escape and thus violates principles of fair chase. Just recently, a spear hunter stated that it is “easy” for someone to shoot an animal with anything from a rifle to a bow, but being a spear hunter makes one a “true hunter”. For their part, rifle hunters have pointed to what is perceived as a disproportionately high number of wounded and unrecovered animals from archery equipment.

But the proverbial line in the sand is not drawn so easily between “primitive” and “advanced” technology. If so-called primitive weapons are unethical, should we all be striving to shoot animals with the most advanced rifles from the longest ranges possible? If rifles give too much of an advantage, should we all be hunting with nothing more advanced than a longbow? Following that line of argument, why not go back to the atlatl orpic_1 spear?

 

 

The same arguments are voiced from the non-hunting community. As opportunities to share photos on social media have exploded, one encounters comments like, “why don’t you put down the high-powered weapon and kill that animal with your bare hands?” To which the obvious reply is that this would be not only illegal, but in most cases, tremendously unethical (stabbing a bear to death is just not as physiologically effective as puncturing both lungs with an arrow). A recent story about a black bear killed with a spear sparked outrage among the anti-hunting community. Would critics have been happier to see that bear shot with a high caliber rifle? I suspect there would have still been criticism from many. Nevertheless, it demonstrates the uncertainty about how people feel about the degree to which technology is used in hunting.

So one finds all these little micro-debates that take place within the overarching issue, and perhaps aside from a general – often unarticulated – commitment to fair chase, many of the perspectives expressed appear arbitrary with a hint of self-promotion. David Petersen, a thoughtful and insightful writer I admire, has tackled this question in his book Heartsblood. David Petersen rests on another basis from which he delivers quite a damning attack on what he and Aldo Leopold refer to as the “gadgeteer” hunter. In Leopold’s and Petersen’s minds, relying too heavily on technology is an erosion of the very values upon which the culture of hunting has been built. Leopold says that the increase in hunting technology has “draped the American outdoorsman with an infinity of contraptions, all offered as aids to self-reliance, hardihood, woodcraft, or marksmanship, but too often functioning as substitutes for them”. While Petersen’s focus on maintaining the values of “naturalistic hunting” is noble, his all out attack on any form of technology, such as the “space-age compound bow”, which he argues requires “far less skill and practice as an archer”, is disappointing and in my view falls victim to the divisiveness of which I have grown jaded.

Hopefully we can all see at this point that this line of argument is ridiculously circular and in most cases completely unproductive.

Therefore, my first point in this piece is this: we need to be more selective and methodical with our positions on this matter. As hunters, we need to choose more carefully when to criticize other approaches and when the divisiveness is truly warranted, because there are times that it is warranted. To do so, we need a strong understanding of both our own foundations from which we develop our perspectives and the overall purpose we are working towards – why does it even matter?

Here’s why it matters. Eventually, advancements in technology lead to a need to legislate that technology’s use in the hunting woods, so we need to find something more tangible on which to base our positions on these matters. It’s also important to remember that local ecological and cultural contexts play an important role in this conversation. What might be culturally acceptable in one place may be completely unacceptable elsewhere (e.g. the use of dogs). Likewise, what might give an unfair advantage in one type of ecosystem may be completely ineffectual in another (e.g. long-range optics). Therefore, it’s not enough to just cite our own individual methods as the right choice.

To me, the issue isn’t really about how much of an advantage I want to give myself through technologically advanced products. The crux of the matter for me, in deciding whether to use certain products and more broadly what kind of regulations I support, really comes down to whether a given technology contributes to making us more ethical hunters or undermines principles of fair chase. This gives me a somewhat more objective lens through which to examine the issue: rather than relying on my own personal preferences, I maintain a focus on ethical principles that are based on my beliefs about the important role of hunting in conservation. Now, I realize that ethics are also highly personally variable and there is no universally objective measure of what is ethical; however, I’ll assume that at the very least we can all agree that hunting strategies that make us more ethical are those that reduce the chances of poor shots and therefore wounded or unrecovered animals. In this way, I use an ethical principle as a proxy for what others might frame as an increased advantage over the animal.

Therefore, let’s think of this matter as the constant need to reevaluate in order to find that optimal place between increasing ethics and maintaining fair chase. I visualize this issue as a kind of bell curve, normal where the bulk of technology in the middle of the curve is completely ethically acceptable. On the lower end of the curve, we find such a stripped down level of technology to the point that we may actually be reducing kill efficacy or reliability (relative to what we have available to us); on the higher end of the curve, an intensification of technology gives us a disproportionate advantage over the animal and begins to undermine fair chase.

Having said this, I realize that human societies have been hunting with the most primitive weapons for centuries, but remember, the modern North American model of wildlife conservation is intimately tied with ethical hunting. Remember also that I’ve just defined ethical hunting as using approaches that lead to quick, clean, and reliable kills. A good friend of mine who I have great respect for uses primitive methods to hunt. I’m not denouncing primitive weapons in a philosophical sense, only pointing out that in a very general sense, we have methods that are more consistently reliable in their ability to ensure shot placement and killing efficacy for the wider hunting public.

We could spend hours going through every possible example of hunting gear and debating where it falls on my imaginary bell curve and still not cover everything. There are a couple examples, however, that I think illustrate the points reasonably well. $_35First, there’s no doubt that the invention of affordable range finders changed hunting.  Some might argue that range finders encourage longer range shooting by enabling hunters to take shots from distances that would otherwise be well beyond what someone could reliably estimate with the naked eye. On the other hand, my argument would be that electronic range finders provide more precise knowledge about shooting distances (including compensating for angled shots) and therefore help ensure proper shot placement and quicker kills. Here’s an example of using electronics in hunting that I would suggest makes us more ethical hunters while not eliminating the need for extensive practice with whatever you are using to hunt.

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On the other hand, it wasn’t too long after drones started to become more commercially available and affordable that discussions around the ethics of their use in hunting emerged. Relatively quickly, hunting organizations spoke out against the use of drones and multiple jurisdictions have banned their use in hunting (in Canada these include both British Columbia and Saskatchewan). I can’t think of a particular group that has steadfastly defended the use of drones in hunting across the board, though I’m sure there are groups that are less opposed to their use in certain contexts. The argument against drones is that they cross that threshold into giving hunters an unfair advantage over animals, reducing principles of fair chase.

I don’t claim to have a solution or some kind of quantifiable metric against which to measure all technology. On the contrary, my point is that this issue is complex and much more important than the micro-debates between individual hunters. I’ve definitely thought about a whole range of advancements in hunting and how I feel about them based on this premise. From high-fence hunting and game farms to two-way radios and hand-held GPS units to safari and helicopter hunts to the use of baiting and artificial scents, I know where I come down. To do this, I’ve had to develop a line of thinking that I can apply to a range of issues.

As technology continues to advance, we’re going to need to continue to address it both culturally and legislatively. The technological advancements that we’re going to see in the future will be wide ranging in nature and application, so what we need to strive for is not a one-size-fits-all approach, but a philosophical basis as a guide to navigate our understandings and responses. It’s not going to be enough to address new technologies on an ad hoc basis without some kind of larger guiding principle. I suggest that that guiding principle should be finding a balance between using technology to make us more ethical hunters while not eroding our commitment to fair chase.

It’s fine to adopt new strategies and products that increase our chances of success, but in doing so, let’s not lose sight of the importance in the chance to be unsuccessful, too.

Reflections on a Black Bear Hunt

This post originally started as a general discussion of the basics of black bear ecology, which was inspired by my upcoming bear hunt, and was intended to be a simple recap from the hunt. I worked on this post before the hunt, while sitting in my stand a couple times, and finally, completing it once I returned from the hunt. The nature and purpose of the post took a different turn on the third day of our hunt. It’s come to be about something deeper and more important than a “hunting journal” of sorts. Now, I need to explore a topic that I think many hunters have encountered, but that few of us know how to talk about, certainly with the public.

I debated posting this, because it focuses on a difficult topic, one that opens me up for criticism. My experience in life has been that it is better to deal with the negative reactions that might come from owning your actions with honesty, than to try and sidestep the truth for the sake of protecting your ego. Although being open about something can lead to some difficult consequences, at the end of it all, I’d rather be able to say that I took those consequences on the chin with honesty and humility.

Here’s how the post originally began…

There are three species of bears in North America: grizzly bear (Ursus arctos), polar bear (Ursus maritimus), and black bear (Ursus americanus). Across their range, each species can be divided into distinct populations and subpopulations.

Black bears range throughout pretty much the entire province of Ontario, except for the very southern portion. Black bear populations in Ontario are abundant and healthy, and they are not in any way listed as endangered or protected. It’s important to remember that each species of bears has a different ecological role, or niche, based on its habitat, evolution, and biology. The status of one population of one species is not necessarily an indicator of another population elsewhere. In Ontario, the black bear hunt is an important management tool in maintaining sustainable numbers of bears in different regions of the province, depending on the local environment, resources, degree of urbanization, and the impact of bears on other wildlife.

Black bear range and density in Ontario.

Black bear range and density in Ontario.

Black bears are an extremely adaptable species, and they are an important part of Ontario’s ecosystems. Black bear cubs are born in a den in January-February after a 6-7 month gestation period, generally weighing less than a pound. Typically, a sow (female bear) will give birth to 1-3 cubs. The cubs and sow come out of the den in the spring and begin actively eating. While nursing in the den, sows can lose a great deal of their body weight, so the  spring is an important feeding time for bears. Cubs will stay with the sow for the first year of their lives, throughout their first full winter, after which they will leave the mother and be on their own. A sow will breed every two years, skipping the years she has cubs. Black bears breed in June-July, but interestingly, actual implantation depends on the body condition of the particular sow. If a bear is healthy and has been able to feed enough throughout the summer, she will become pregnant in the fall.

Black bears are omnivores and opportunistic eaters whose diet depends on the season. They will eat grasses, berries, insects, small mammals, fish, young deer and moose, and males have been known to eat cubs. Throughout the summer, bears will follow and actively seek the various berry crops as they ripen (raspberries, juniper berries, blueberries, etc.). These are a staple summer food for bears. In the late summer and fall, bears are focused on eating as much as possible to put on fat stores for the winter, and mast crops (acorns, beech nuts, etc.) are a favourite. At this time of year, foods high in carbohydrates are important for bears to develop extensive fat reserves for the winter, sometimes doubling their body weight in only 4-5 months. Competition with other bears for food (referred to by ecologists as intraspecific competition), a reduction in habitat from urban and other human developments, and seasonal availability of food sources can have impacts on human-bear encounters.

In discussing the black bear hunt, it’s important to understand that black bears don’t have a “territory” or “home range” in the same way one associates with wolves or deer. A black bear will determine the size of the area in which it lives based on the availability of food. An individual bear (and black bears are generally solitary) will follow food sources throughout the seasons, sometimes traveling over 100 km for favoured food sources. In areas where food sources are more spread out, so too will the area over which a bear moves. In areas surrounded by urban developments, a bear’s range will be contracted. Bears may very well defend individual food sources from other bears, but their territory is generally too large to actively defend. Bear movement and habitat use patterns can change based on the local bear population and the annual productivity of berry and mast crops. Given this, it can be difficult to pattern bears in the same way we talk about patterning deer.

Bears live by their incredible sense of smell. The area of nasal mucous membrane in a black bear is about 100 times larger than humans. No one knows for sure how well bears can smell, but they have one of the best senses of smell of any animal. Being opportunistic consumers that lack a strict territory, bears will just move to new food sources if one runs out, and their sense of smell is how they locate food. Most black bear hunting is done by baiting, with bait stations being filled continuously throughout summer and fall (old baked goods, dog food, old meat and fish scraps, etc.) in order to keep bears in the area. While I’ll save a more in depth discussion of baiting for another post, it’s important to keep these basic facts about bear ecology in mind when discussing hunting strategies.

When I’m hunting, I’m not thinking about the animal as some generic individual existing in a vacuum. I think about the animal I’m hoping to see as part of a long and complex history of its species and ecosystem. It’s very important to me to be knowledgeable about the animals I hunt, to ensure that they mean something to me and that I understand their cultural and ecological significance. So with this background, I’ll turn to the bear hunt I was on last week, and how the nature of this post changed.

We were bowhunting near Tweed, Ontario with a friend and local guide from September 1-3. We didn’t see anything on the first two days, so we wanted to put in a good long day on our last day. We went out on the morning of our third day, and at about 7:35 a bear came in to my stand. It initially came in at about 36 yards, but I wanted it at 30 yards or less. There was a bait barrel at 26 yards from me, so I waited for it to close a bit of distance. FullSizeRenderWhen it moved behind a tree that was in between us, I drew my bow, stood up, anchored in, and got ready. The bear came out from behind the tree and started walking totally broadside to me, heading towards my left. It slowed down in front of the bait barrel, under 30 yards now, and moved its near side leg forward, opening up the vitals a bit more. I took the shot, and heard the arrow hit the bait barrel on the other side of the bear, giving me an entrance and exit wound. It looked like a good shot, but right away I worried that the arrow was a little back from where I wanted it.

An archery shot on a black bear can be tricky, because the heart is low and fairly far forward. When the front leg is back, the heart can be somewhat buried behind the top of the humerus, and the scapula (shoulder blade) can block much of the lungs.

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We waited two and a half hours before going out to track, hoping to let it die without being pressured. We spent about two hours tracking it initially, following blood through the forest for about 250 yards. We found a final drop coming out into a bit of a clearing in a logging road, and then the blood trail totally dried up. We went in for lunch, and went back out to try to find more blood and then to start combing the forest. We looked for another three and a half hours that day. We went out at sunrise the next morning and searched the forest more, at this point just looking for a dead bear.

I couldn’t recover that bear.

Being unable to find that bear is one of the worst feelings I’ve ever experienced. I don’t know how big it was; whether it was a male or female; how old it was; or exactly where my arrow hit it. I wasn’t able to deduce with any certainty what it experienced after I shot. This is a feeling I think other hunters have felt, and though it’s a difficult issue, I think it’s an important discussion to have. As hunters, we don’t want to present this kind of image of ourselves, and by and large, this is not the norm. The vast majority of animals that are shot are recovered. I want to be clear about that. But it’s also important that we come to terms with the cases where animals can’t be recovered and figure out how to understand and articulate these experiences.

When I realized that it was likely we weren’t going to find the bear, it felt to me like that moment from Go Set a Watchman, when Scout realizes that Atticus is not perfect, that he’s not the man she thought, and that something she had counted on her whole life was just not true. She felt like everything she knew about her world was turned right upside down.

The difference between my situation and Scout’s, however, is that she was naive to think there was certainty and predictability in life. I was never under the illusion that hunting is free from disappointment and uncertainty. Hunting is a blood sport; it’s an activity of life and death; we are trying to kill a wild animal. I like to have all these philosophical conversations about hunting, but hunting is unpredictable and chaotic. I doubt that any predator – human or animal – has ever been absolutely sure of the outcome of a hunt. Making the call that we couldn’t find the bear brought all of this home to me. I needed to figure out how I was going to understand the emotions I was feeling and how I was going to use this experience to better understand hunting and my role and identity as a hunter. I’m still working on this.

One of my biggest personal questions was how to simultaneously express my own guilt and my persisting conviction in the importance and positive impact of hunting. How do I express both the emotion and the rationality in what I am feeling? The two feelings are not mutually exclusive, but at that moment were difficult to articulate. At a purely rational level, I know that this is just the risk we take. We do everything we can as hunters to ensure we kill animals quickly, but sometimes, this is just going to happen. It’s an unfortunate reality of an activity that involves something as profound and final as trying to take a life. I never doubted hunting, and I told myself that I shouldn’t doubt my involvement in hunting. At an emotional level, on the other hand, these facts don’t let me off the hook. I can’t help but feel like I wasted a life, and maybe something about this should be telling me that I have no place in hunting. I have been replaying that few seconds in my head repeatedly, and I blame myself and doubt myself.

I won’t pretend that I don’t also worry about people’s perceptions of me. Of course I worry about people thinking that I just didn’t care to prepare and practice enough. Maybe I’m just worried about a bruised ego, but I also don’t want my experience to reflect poorly on bowhunters as a whole. Bowhunting is an effective and honourable way to hunt. Scientifically speaking, an arrow kills very efficiently. It concerns me that anti-hunters could use stories like this to fuel stereotypes or negative images of hunters. What I can say with absolute confidence to those people is that I care about this particular bear, and bears as a species, more than they ever could, and in a way that they will never fully understand.

When I decided to hunt, I made a commitment to practice, to be certain about the functioning of my equipment, to learn everything I could about the anatomy of the animal, and to only take a shot that I felt was going to be effective. Could I have done more? Maybe. I’m not so arrogant that I won’t honestly question this and be sure that I do more next time; however, I spend all year preparing myself and my equipment for the hunts I do. I think about them every single day of the year, and I’m reluctant to label myself as reckless. At the same time, I will absolutely use this as motivation to be better next time.

I have no real answers in this post. The purpose was really just to acknowledge the conversation and make the request that it be opened. I think it’s important for us to discuss experiences like this. For one, laying bare the wide range of our experiences gives us opportunities for honest and humble reflection, something that should be a source of pride for a community. Having the strength to discuss our weakness also gives us the ability to speak with absolute certainty and confidence about the positives of hunting. In an important way, being open about some of these experiences disempowers those who want to discredit us. Second, anyone else who has experienced something like this knows the awful feeling in the pit in my stomach, and I think we need to help one another understand how to deal with this – to become better at what we do and to sort out the emotions. I’ve spoken before about the unique ability of hunters to embrace complexity and paradox, and I think experiences like this are perfect examples.

In the end, I’m left with an intense set of emotions that I don’t think will ever go away – and to be honest, I don’t want them to. Bears are tough animals. They’re predators, and there is no way a bear is going out without a fight. I’m amazed and humbled by the strength and resolve to live in that bear. It would be a disservice to the bear and to the deep thoughtfulness of hunters for me to try to forget the experience or ignore the emotions. At the same time, I’m thankful to be part of something that involves meaningful risks and conversations. There are many mundane activities I could participate in that don’t involve any important emotional or ethical risks. I could avoid these situations altogether. Hunting is not one of those activities. It takes a willingness to engage with a tremendous amount of risk to hunt, and to open oneself up for the extreme highs and lows that are at stake. It’s at once humbling and a source of pride to be part of that tradition.